Showing posts with label Tibetan sand mandela. Show all posts
Showing posts with label Tibetan sand mandela. Show all posts

Thursday, December 30, 2010

Year-End Review

It was one year ago, on December 31, 2009, that I launched this blog. My wife had been encouraging me to do it. “You could put some of your writings out there, and you could talk about some of the things you comment on every day when we watch the news,” she said. So I decided to give it a try. Not Dark Yet seemed the perfect title, inspired by the song by Bob Dylan. I began my blog as a place to share essays, poetry, commentary about current events and other things that mattered to me. I stated in that first blog entry, “My interests include poetry, religion, politics, nature, conservation, and striving toward the common good. This blog will cover observations of life and shared events.” 136 posts later, I am now looking over a year's worth of blogging.

The entries that I most enjoyed writing include my recollections of my father (September), and my “Explorations of Mystery and Wonder” (May). I weighed in on the healthcare debate early in the year. The darkest observation points for me involved certain Supreme Court decisions. I included some poetry, thoughts on spirituality, childhood experiences, and a tribute to my beloved Mr. Higgins (February). I’ve also tried to let Bob Dylan make some “cameo” appearances from time to time (he appears 11 times in the blog labels – “poetry’ is the only label with more occurrences).

Back in June, Blogger began making statistics available so I could see how many people were viewing the blog. Since they started keeping track in June, there have been some 4,600 pageviews from at least 24 countries. I’m even able to track the most popular postings. Here are the Top ten entries according to the number of pageviews:

1. Southern Nights and Stereotypes – A look at Rick Bragg’s All Over but the Shoutin’.
This one is far out ahead of the others, with over 650 page views.

2. Wendell Berry and the Sacred Task of Writing – One that I sat down and wrote on the spur of the moment after being inspired by a radio discussion of one of Mr. Berry’s books.

3. Tibetan Sand Mandala: Precision and Prayer – My “photo journalistic” attempt to document the monks’ visit to Birmingham.

4. Icons: What’s in a Name? – This was the quirkiest piece that I posted. I was always bothered that I couldn’t get those 21st century icons lined up symmetrically. Then when I saw how many people were viewing it, I went back to rework it, swapping out a picture that I could make line up properly.

5. An Ordinary Life – I am very glad that this piece about my friend, Meg Parker, made the top 10 list. It looks back on a foundational period in my life.

6. Finding Christmas – an important essay for me, I’m glad some other people liked it.

7. When Faiths Collide – a review of Martin Marty’s book. I thought the book had something important to say about interfaith dialogue.

8. Don’t Take my Word for It – One of my tributes to His Holiness the Dalai Lama.

9. My Back Pages – A fun video from a celebration of Bob Dylan’s music. Although I didn’t mention it at the time, my birthday was the occasion for posting that one (“I was so much older then, I’m younger than that now”).

10. Songs for Christmas: Christmas Time is Here – It warmed my heart that Charlie Brown made the top 10 list!

And honorable mention goes to:

11. Every Grain of Sand – this one was holding in the top 10 until it was edged out by Charlie Brown’s Christmas. I keep it in the list just because it stands as a great work by Bob Dylan.

Blogger’s tabulation of countries represented by viewers includes The United States, Russia, Canada, Spain, The Netherlands, Germany, Brazil, France, Denmark, The United Kingdom, Croatia, Slovenia, Indonesia, Taiwan, Australia, Vietnam, Hong Kong, Belgium, India, Saudi Arabia, The Philippines, Italy, Albania, and Israel.

I’ve had fun with the blogging this year. Many thanks to all who have followed this blog, and a special thanks to those who have shared their comments along the way. I look forward to another year. Who knows what topics will arise in the months ahead?



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Thursday, November 11, 2010

Tibetan Sand Mandala: Precision and Prayer

Mandala from Loseling Monastery brochure
Tibetan monks from the Drepung Loseling Monastery in Atlanta came the University of Alabama at Birmingham this week. They came to present "The Mystical Arts of Tibet" throughout the week. On the first day, following and opening ceremony of chants, music, and mantra recitation, they began construction of a sand mandala in the lobby of the Alys Stephens Center for the Performing Arts. One of the monks explained to those of us gathered that the mandala would be a tool for resolving conflicting emotions. The sand mandala would then be swept away after its completion (which would take several days) to symbolize the impermanence of all things.



At the opening ceremony the monks donned their hats and brought out horns, drums, and bells to accompany their ritual involving chants and prayers. It was the first time I had witnessed first hand the Tibetan chant, which involves a quite unusual vocal phenomenon involving a deep rich multiphonic voice. Each chant master simultaneously intones three different notes (don't ask me how they do that!). The group of nine monks filled the room with sounds and tones that for me seemed to have a centering and cleansing effect.





Before the ceremony began, the different colored sands and instruments used to place the sand were on display. A monk explained to one of the spectators that the sand is made from white marble that is ground to a fine consistency.




The monks began the mandala by setting out lines using something similar to a carpenter's chalk line. Then a large compass was used to mark chalk circles. Smaller compasses were then used to lay out smaller circles.




Lines were meticulously plotted out across the table. The monks had several rulers on hand, just like the ones used by students in algebra and geometry classes. 


















While some engaged in the careful and steady preparation for the mandala, other monks were on hand to answer people's questions. I noticed a string of wooden Buddhist prayer beads. I told the monk that I was familiar with rosary beads which I use in meditation and asked him how the Buddhists use their prayer beads. "It is a system of counting," he told me. "We move one bead as we say each prayer or mantra. When we have done many prayers with the beads, then they contain a spiritual power that can protect us when we carry them. For example, if I put these beads around my wrist (the string of beads was the size of a bracelet), then if I become angry with someone and want to hit them, the beads remind me, 'No, I must practice compassion.' "

I had to leave to run some errands. When I returned a couple of hours later, I found that the monks had completed an inner circle at the center.




I went back three days later (Thursday afternoon). They had made great progress, still with some work left before completing the mandala. I asked them the name of the mandala. "Medicine Buddha," one of the monks told me, "also called Healing Buddha."



According to the local newspaper report earlier in the week, the monks never decide which mandala to do until they arrive, get a feel for the place and its energy, and come to a consensus. The mandala which was begun on Monday will be completed on Friday. Following a closing consecration ceremony, the colored sands will be swept up. The sweeping away of the beautiful and intricate mandala symbolizes the impermanence of all things. Half of the sand will be distributed to the audience for personal blessing and healing. The rest of the sand will be carried in a procession to a body of water to disperse healing throughout the community and the world.                                                      






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Here is a view of a mandala that some Tibetan monks did in Chicago. 



  
The Mystical Arts of Tibet tour, in addition to the sand mandala, involves presentations of music and dance. The purpose is to share Tibetan culture with others. The Drepung Loseling Institute was formed in Atlanta, Georgia in 1991 and is affiliated with Emory University. Its objective, according to their brochure, is to promote trans-cultural understanding and scholarly exchange.


Photo from Loseling Monestery brochure




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[For additional reading I would recommend:

1. The Jew and the Lotus, by Roger Kamenetz. This is a fascinating account of a delegation of rabbis who travel to Dharamsala, India for dialogue with the Dalai Lama. The Dalai Lama had invited them for a visit because he wanted to learn from them “the secret of Jewish spiritual survival in exile.” The book is a wonderful discovery of Tibetan Buddhism and Judaism.

2. The Asian Journal of Thomas Merton. Thomas Merton had studied Buddhism and felt that it was possible for a Christian monk to learn form the Buddhist discipline and experience. This is the journal he kept while on pilgrimage to Asia. It also includes other writings of his, including the address he gave at a conference on monasticism in Bangkok shortly before his untimely accidental death. Here one finds lively insights into Buddhist as well as Hindu thought. I read with great anticipation his journal entries leading up to and chronicling his visit with the Dalai Lama in India.]



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