Saturday, July 30, 2016

Saturday Haiku: River Mist






when clouds fill the sky
and mists cover the water
the trout sees clearly


















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Photo by Rick Watson: "Smoke on the Water"
Mist over the Sipsey Fork of the Warrior River



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Friday, July 29, 2016

A Portal to the Rhythm of Life

Mary, Martha, and Lazarus




I am thankful for a blog post a couple of years ago at Kirkepiscatoid which introduced me to the feast day of Mary, Martha, and Lazarus (July 29). I am fascinated by the concept of depicting three approaches to life, all bound up in a single icon. I have often thought about the images of Mary and Martha showing us two ways of being (active and contemplative). Years ago I came to see the Mary/Martha pathways not as either/or, but rather both/and. While it is true that some people are more suited to the active way of living and others more attuned to the contemplative, I came to see both as important in the rhythm of a healthy life.

Then when I was introduced to the this icon of Mary, Martha and Lazarus, I saw it as a portal to an even larger approach to life. Holding these three together -- Mary, Martha, and Lazarus -- can give us an avenue for contemplating something greater than both/and or either/or in our approach to life. One can contemplate doing, being, acting; listening, dying, living -- all in one single icon.

A Monastic View

I found a homily for the feast day at the website of the Genesee Cistercian Abbey (Trappist) in upstate New York. Here is a quote from the brief homily:

Our monastic fathers understood well the importance of Jesus’ relationship with Martha, Mary and Lazarus for our Cistercian way of life. St. Bernard in particular developed at length the meaning of this family friendship with the Savior for our Cistercian community. Martha, Mary and Lazarus are symbols of the three kinds of living that are to be found in every community of our Order. Martha is the type of those who serve in a more active way as officers or heads of departments. Mary is a type of those whose attention is given chiefly to prayer and contemplation, while Lazarus is a symbol of those who concentrate more on the hard labor of penance. It is essential that we remember that these three are united in a single, loving family.

I invite you today to spend a few moments with the icon pictured above. See what concepts, thoughts, and impressions come your way.



Wednesday, July 27, 2016

Flashback: Open Wounds and Soul Distress

While I'm involved in another project, I am re-posting some of my favorite essays. This essay was originally posted on August 19, 2014. I thought at the time that the the country would surely become more aware of a broken justice system and that police would be more conscious of responses toward African American citizens. We are still hearing reports, however, of unfair treatment of black citizens. What I thought would be a wakeup call is not doing much to bring us out of our slumber.

Police in riot gear watch protesters in Ferguson, Mo. on Aug. 13, 2014.
Photo by Jeff Roberson--AP
  (Featured in Time Magazine)

When events unravel, such as we have witnessed over the past week in Ferguson, Missouri, some of us wish that such sorrowful events were not our present reality. My first reaction to the police response was that we do not need such military styled police forces in this country. The move toward the military outfitting of local police came after 9/11 with certain provisions of the Homeland Security Act. In essence, out of fear we sold our freedom and headed toward a police state. Is it too late now to turn back? I hope not.

The crux of the unrest, however, in Ferguson and across America goes deeper than oversized military-styled police responses. It runs through our history as a wound that we have not been able to heal thus far. I cannot pretend to offer any solutions. I cannot even pretend to claim understanding. I have been trying, however, to listen. The only recommendation I can offer is that we stop and listen.

His Name was Michael

Here are two voices, past and present that we can listen to: Ralph Ellison and Michael Twitty. I will let these two gentlemen offer a perspective that I cannot give. Michael Twitty calls himselfa food writer, independent scholar, culinary historian” who preserves the food ways of his antebellum slave ancestors and who is an interpreter of how America’s history with slavery affects us all. Ralph Ellison was an African American writer who lived from 1914 to 1994. He wrote The Invisible Man, from which I will share an excerpt, but first I would like to share Michael Twitty’s commentary from his blog, Afroculinaria. It is raw and from the heart, and it is something that so many of us need to hear.


I have been asked by many people to take a close look at the Michael Brown shooting case in Ferguson, Missouri and offer my opinion.  I felt it best to take a step back and really absorb all the circulating currents of opinion and matters of fact before I made any personal pronouncements.  This is my best attempt to answer that call, hopefully soberly, responsibly and with as much restraint as I can muster in the face of this deeply American tragedy. (Please continue reading here)

His Name was Clifton

I spent some time last summer with Ralph Ellison’s, The Invisible Man. Near the end of that existential 1952 novel there was a passage that I was particularly struck by. The passage is the protagonist's eulogy for a fellow member of “The Brotherhood” who was shot in the street by a policeman:

“...His name was Clifton and they shot him, and I was there to see him fall. So I know it as I know it.

 "Here are the facts. He was standing and he fell. He fell and he kneeled. He kneeled and he bled. He bled and he died. He tell in a heap like any man and his blood spilled out like any blood; red as any blood, wet as any blood and reflecting the sky and the buildings and birds and trees, or your face if you'd looked into its dulling mirror -- and it dried in the sun as blood dries. That's all.They spilled his blood and he bled. They cut him down and he died; the blood flowed on the walk in a pool, gleamed a while, and, after awhile, became dull then dusty, then dried. That's the story and that's how it ended. It's an old story and there's been too much blood to excite you. Besides, it's only important when it fills the veins of a living man. Aren't you tired of such stories? Aren't you sick of the blood? Then why listen, why don't you go? It's hot out here. There's the odor of embalming fluid. The beer is cold in the taverns, the saxophones will be mellow at the Savoy; plenty good-laughing-lies will be told in the barber shops and beauty parlors; and there'll be sermons in two hundred churches in the cool of the evening, and plenty of laughs at the movies. Go listen to 'Amos and Andy' and forget it.Here you have only the same old story. There's not even a young wife up here in red to mourn him. There's nothing here to pity, no one to break down and shout. Nothing to give you that good old frightened feeling. The story's too short and too simple. His name was Clifton, Tod Clifton, he was unarmed and his death was as senseless as his life was futile. He had struggled for Brotherhood on a hundred street corners and he though it would make him more human, but he died like any dog in a road.

"All right, all right," I called out, feeling desperate. It wasn't the way I wanted it to go, it wasn't political. Brother Jack probably wouldn't approve of it at all, but I had to keep going as I could go.

"Listen to me standing up on this so-called mountain!" I shouted. "Let me tell it as it truly was! His name was Tod Clifton and he was full of illusions. He thought he was a man when he was only Tod Clifton. He was shot for a simple mistake of judgment and he bled and his blood dried and shortly the crowd trampled out the stains. It was a normal mistake of which many are guilty: He thought he was a man and that men were not meant to be pushed around. But it was hot downtown and he forgot his history, he forgot the time and the place. He lost his hold on reality. There was a cop and a waiting audience but he was Tod Clifton and cops are everywhere. The cop? What about him? He was a cop. A good citizen. But this cop had an itching finger and an eager ear for a word that rhymed with 'trigger,' and when Clifton fell he had found it. The Police Special spoke its lines and the rhyme was completed.Just look around you. Look at what he made, look inside you and feel his awful power. It was perfectly natural. The blood ran like blood in a comic-book killing, on a comic-book street in a comic-book town on a comic-book day in a comic-book world.

"Tod Clifton's one with the ages. But what's that to do with you in this heat under this veiled sun? Now he's part of history, and he has received his true freedom. Didn't they scribble his name on a standardized pad?His Race: colored! Religion: unknown, probably born Baptist. Place of birth: U.S.Some southern town. Next of kin: unknown. Address: unknown. Occupation: unemployed.Cause of death (be specific): resisting reality in the form of a .38 caliber revolver in the hands of the arresting officer, on Forty-second between the library and the subway in the heat of the afternoon, of gunshot wounds received from three bullets, fired at three paces, one bullet entering the right ventricle of the heart, and lodging there, the other severing the spinal ganglia traveling downward to lodge in the pelvis,the other breaking through the back and traveling God knows where.

"Such was the short bitter life of Brother Tod Clifton.Now he's in this box with the bolts tightened down. He's in the box and we're in there with him, and when I've told you this you can go. It's dark in this box and it's crowded. It has a cracked ceiling and a clogged-up toilet in the hall. It has rats and roaches, and it's far, far too expensive a dwelling.The air is bad and it'll be cold this winter. Tod Clifton is crowded and he needs the room.

'Tell them to get out of the box,' that's what he would say if you could hear him. 'Tell them to get out of the box and go teach the cops to forget that rhyme. Tell them to teach them that when they call you nigger to make a rhyme with trigger it makes the gun backfire.'

"So there you have it. In a few hours Tod Clifton will be cold bones in the ground. And don't be fooled, for these bones shall not rise again. You and I will still be in the box. I don't know if Tod Clifton had a soul. I only know the ache that I feel in my heart, my sense of loss. I don't know if you have a soul. I only know you are men of flesh and blood; and that blood will spill and flesh grow cold. I do not know if all cops are poets, but I know that all cops carry guns with triggers. And I know too how we are labeled. So in the name of Brother Clifton beware of the triggers;go home, keep cool, stay safe away from the sun. Forget him. When he was alive he was our hope, but why worry over a hope that's dead? So there's only one thing left to tell and I've already told it. His name was Tod Clifton, he believed in Brotherhood, he aroused our hopes and he died."

One More Voice

In this re-post, I am adding another account of a black college professor telling his chilling account of being racially profiled in Massachusetts. His essay is titled, "I Fit the Description."

...“For the record,” I said to the second cop, “I’m not a criminal.  I’m a college professor.”  I was wearing my faculty ID around my neck, clearly visible with my photo.

“You fit the description so we just have to check it out.”  The first cop returned and handed me my license.

“We have the victim and we need her to take a look at you to see if you are the person.”

It was at this moment that I knew that I was probably going to die.  I am not being dramatic when I say this.  I was not going to get into a police car.  I was not going to present myself to some victim.  I was not going let someone tell the cops that I was not guilty when I already told them that I had nothing to do with any robbery.  I was not going to let them take me anywhere because if they did, the chance I was going to be accused of something I did not do rose exponentially.  I knew this in my heart.  I was not going anywhere with these cops and I was not going to let some white woman decide whether or not I was a criminal, especially after I told them that I was not a criminal.  This meant that I was going to resist arrest.  This meant that I was not going to let the police put their hands on me.

If you are wondering why people don’t go with the police, I hope this explains it for you.

Something weird happens when you are on the street being detained by the police.  People look at you like you are a criminal.  The police are detaining you so clearly you must have done something, otherwise they wouldn’t have you… (to read the entire essay, go here)



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* Please also see my latest post on the subject, "A Southern White Boy Takes a Look at Ferguson  Again."



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