Showing posts with label sexual abuse. Show all posts
Showing posts with label sexual abuse. Show all posts

Tuesday, October 17, 2017

Sexual Harassment : An Endemic Problem

Cartoon by Joel Pett at the Lexington Herald-Leader

I wrote a version of this essay back in May of 2014 under the title, "The Problem of Being Male." It was right after the cover of Time Magazine highlighted a recurrent problem of male sexual misbehavior. The topic at the time was rape on college campuses. I am repeating the blog post today because of the recent Hollywood scandal involving movie mogul, Harvey Weinstein. He has been accused of decades of sexual harassment, using his position of power to take advantage of numerous women. The problem is sadly endemic to our society. 

We have seen similar news items about sports teams, coaches, movie celebrities, military personnel,  and clergy.  Sometimes it involves taking advantage of women in subordinate roles, sometimes it is child abuse, but all too often it is a specifically male problem of men mishandling their sexual drives. In the case of Harvey Weinstein, it was brought home to me that our continued unwillingness to talk about it is one indication that sexual harassment is an endemic societal problem. One might argue that all the news coverage indicates we are talking more about it – but who is doing the talking?

I had several friends on social media speaking out about the problem last week, but I noticed that they were all women. We men all too often will turn our attention elsewhere, or laugh things off. Sadly, while we remain silent, it is our wives, daughters, sisters and mothers who are being hurt.  As one of my friends put it, 

“He's not hard to recognize, and ALL of us, men and women, know him well. He's been at your parties, he's been at your job, he's very likely your drunk uncle (or your drunk brother, or your father, or your friend's father, or - personal experience - the father of the kids you babysit as a teenager). We're (again, ALL of us) usually trying to be polite in a public gathering, so we don't say anything. Or we're trying not to get fired, so we just try to get away from him. Or we're just trying to ignore whatever he says or gestures while we're walking down the street. My point - he is everywhere, and though he loves to be someone with real power in his world, he can also be just your garden variety neighborhood jerk. The thing with power, though, is that it silences people. So the victims of this behavior don't speak out - or if they do, they're silenced or ridiculed or fired.”

A Deep-Seated Flagrant Inheritance?

Why is there such a seemingly prevalent problem with men’s sex drives? Is it a problem born of nature? When one observes the natural world, one sees that the drive toward life is flagrantly abundant, scattering millions of seeds and eggs throughout the environment so that a fraction of those life forms will make it to maturity, with the rest serving as food and fodder. Life is also incredibly tenacious, with trees clinging to rocky mountaintops, bacteria growing in super-heated lava flows beneath the ocean, and desert tadpole shrimp whose eggs can survive through decades of drought until rains come to the dry landscape. The drive toward life is seemingly relentless and nature seemingly strives to fill every available bit of habitable space with some form of life. We human beings are the inheritors of a drive for life that seems to be as large as the universe and is at least as large as the world itself.

Look around and you will see that we are part of a grand and glorious enterprise, this marvelous thing called life that is occurring within this grand thing called the universe. A problem seems to arise with human consciousness regarding the sexual drive – we are not quite sure how to handle the strong and primal drive of life that is embedded within us. We seem to have a combination of noble, higher aspirations while remaining subject to a flagrant propagation instinct. It is as though the drive for life is too large to rest comfortably within an individual. 

Modern Fables and Ancient Myths 

African elephant in musth
The fables we tell speak of our uncontrollable urges. For example, the writers of the science fiction series Star Trek developed the Vulcan concept of pon-farr in which the sexual drive periodically completely overcomes the otherwise rational and logical Vulcan psyche. We also see it in nature as when a bull elephant in musth (even the ordinarily docile and domesticated Indian elephant) becomes dangerous, unpredictable and destructive. Michael Dowd, in his book, Thank God for Evolution, says that we modern humans live with miss-matched instincts. He points out that instincts which served our ancestors well in allowing them to survive as a species in eons past can become destructive in our modern society. The problem of how to handle the sexual drive seems to be a particularly male problem.

The initiation rites of primitive tribes observed by anthropologists today might give us a clue that ancient cultures had as much trouble reigning in adolescent drives as modern society does.  Tribal rituals guide adolescent boys into manhood. Those rituals can often be harsh, making sure that young boys entering manhood understand their responsibilities to the tribe as well as the proper use of their sexuality. Today with the numerous problems we hear about regarding sexual predators in society, one wonders if perhaps we need a return to harsh initiation rites to drive it home to men that they have a duty with regard to sexual drives. There is the responsibility to consider the well-being of another. 

In issues of rape, professionals will tell you that it is not just about sex – it is an act of violence.  Robert Bly, the poet who became associated with the Men's Movement back in the 1990s, believes that what is missing on our society is a proper initiation of young men with older men as wise mentors. His best-selling book, Iron John: A Book about Men, elaborates his view of how men can reconnect by regaining the ancient wisdom of earlier times. (You can read a review of the book here. To read an interview with Robert Bly in which he discusses the problem of male violence in society, go here.) 

Indiscretions of Trusted Leaders

It is particularly distressing when we hear about people being abused and young lives shattered by the sexual misconduct of adults, usually men. Most men, one would hope, understand the sexual drive and that one must accommodate that drive to rules that make our society work and also protect the vulnerable. On the other hand, in addition to those rules of expected behavior, there are also industries of pornography, prostitution and human trafficking that appeal to and accommodate the darker side of the male sexual drive. Moreover, we see trusted men in authority taking advantage of women and molesting children. After reeling for several years from accounts of priests abusing children, there has been in the news recently renewed discussion of allegations regarding abusive behavior by actor/comedian Bill Cosby, filmmaker Woody Allen as well as a history of sexual misconduct by respected Mennonite theologian John Yoder.

Too often, we have looked the other way or refused to acknowledge the damage resulting from the sexual misbehavior of men in power. When these incidents become known, then the problems become even more complicated. For example, I now have difficulty even thinking of watching Woody Allen's movie, Annie Hall, which was seen as a classic commentary on our society with both comedic and sociological insight. The Cosby Show was seen as a landmark production in promoting family values, healthy parenting and educating the public on Black history. Now, those worthy efforts on the part of so many is tainted.

In the same way, the U.S. Catholic Bishops' groundbreaking pastoral letters from the 1980s concerning peace and economic justice that were such inspiring prophetic documents cannot escape the taint that those same bishops who were making such profound statements of social justice were also protecting pedophile priests. Likewise, the late John Yoder, whose work did so much to validate a pacifist theology for peace, cannot be viewed the same way in light of evidence of his unwanted sexual advances on women.

Calling them Out

It is past time to start holding people accountable for sexual abuse. There is no place for excuses such as “boys will be boys,” or “everyone has their sexual needs.” When we look the other way, people get hurt and we also do a disservice to the larger community. Where can we find the answer to this "male problem?" I do not claim to have the complete answer, nor can we expect a simple solution, but we must acknowledge that the problem lies for the most part in the male of the species. We must also admit that men in power are significant contributors to the problem. 

As a man, it is not a pleasant thing for me to admit that men are causing such problems. It is a discomforting thing, which may be why we are not talking about the problem enough. I know many men (most men I know, in fact) who conduct themselves decently and appropriately. The fact remains, however, that we have a male problem that needs to be addressed. We can write about it in science fiction tales, but we need to acknowledge it in our midst as well.  Perhaps we men need to speak more loudly to our peers about what behaviors are out of bounds. Perhaps our culture needs healthier ways to guide and "initiate" our young men into the world.  

I have no simple answer to offer here. I welcome any comments from readers about how you see the problem or how you think the problem should be addressed.  How can we better guide our young people and hold adults accountable? We owe it to our children, our society, and our future to find a way to rein in our damaging behaviors.   



_______________
Photo of African bull elephant by Yathin S Krishnappa
Courtesy of Wikimedia Commons



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Sunday, March 13, 2016

Spirituality is Relational

My orientation, and my bias, is toward spiritual practice and ecumenical dialogue. This week has been a roller coaster ride in seeing the good and the bad. In all of it it I was reminded that any meaningful and authentic life is one lived in relationship with others and that any spirituality will likewise be relational. 

Here are the three "events" for me over the past week.  

I.                 Reporting a Culture of Abuse

On Monday, I read more about the pedophilia scandal in the Catholic Church. You have probably heard of the film, Spotlight, "The true story of how the Boston Globe uncovered the massive scandal of child molestation and cover-up within the local Catholic Archdiocese, shaking the entire Catholic Church to its core." I have heard good things about the movie, though I haven't seen it yet. Our local diocesan newspaper, One Voice, which is rather conservative, ran an article about the film. The title of the article was, “Spotlight is not anti-Catholic, Vatican newspaper says.”  On the same page they ran another news item about yet more sexual abuse at a Catholic school in Pennsylvania. Both articles were from the Catholic News Service.

 The article about Spotlight observed:

"it is now clear that too many in the church were more worried about the image of the institution than the seriousness of the act."

"All of this cannot justify the very grave crime of one, who as a representative of God, uses this prestige and authority to take advantage of the innocent," the article said.

The film, in fact, shows the kind of devastation wrought on victims when "they don't even have a God to plead with anymore, to ask for help," it said.


The second article related to a case in Altoona, Pennsylvania, “Report:Priests abused hundreds of kids in Altoona-Johnstown Diocese.” The opening lines reported:

Hundreds of children were sexually abused over at least 40 years by priests and other religious leaders in the Diocese of Altoona-Johnstown, a statewide grand jury found.

At least 50 priests or religious leaders were involved in the abuse and diocesan leaders systematically concealed the abuse to protect the church's image, according to a grand jury report released March 1 by Attorney General Kathleen G. Kane.


Even after at least 15 years of increasing awareness of the scandal, as a Catholic convert, I find it shocking and incredible that what I can only call "a culture of abuse" has existed within the church. Even with the distressing news of new allegations in Pennsylvania, I see it as a sign of hope that it is being reported rather than ignored in our diocesan paper. A tenuous hope, some may say, but I must also acknowledge the positive aspects of our community of faith. At least more of our society is aware of the problem which hopefully will lead to better protection of our children. (To read a poem I wrote on the subject in 2002, “Slowly God Arises,” go here)

II.             Responding to A Culture of Hate



Being Muslim in Alabama panel discussion
(Photo from Over the Mountain Democrats Facebook page)

On Wednesday night of last week I went to a forum at the Vestavia Library, "Being Muslim in Alabama." The event was billed as “a discussion with Mark Potok, Senior Fellow at the Southern Poverty Law Center; Khaula Hadeed, Executive Director of the Alabama Chapter of the Council on American Islamic Relations; Ashfaq Taufique, President of the Birmingham Islamic Society. Today's polarized political climate calls for reasonable dialog and sincere effort from each of us to better understand the rich, varied fabric of American society and all the members of  the U.S. culture that never stands still. Come learn more about Alabamian Islamic relations and ways we can better understand one another as we work to make a better community for us all.”

Potok shared some statistics involving hate crime and hate speech. He pointed out that following 9/11, hate crimes actually went down until 2010 when specifically anti-Muslim groups began to appear. In 2014, other hate crimes went down while anti-Muslim hate crimes went up. We began to see ginned up issues and conspiracy theories geared toward inciting fear and hate.

Khaula Hadeed and Ashfaq Taufique shared a bit of what it is like being Muslim and living in Alabama. We heard some informative discussion, yet with the polarization and the reactionary political environment we are witnessing today, solutions are not easy. One of the most salient bits of advice offered was that we should simply get to know someone of the Islamic faith. “Have a meal with them,” Mr. Taufique said. “It is difficult to hate someone you have shared a meal with.” He added that he gives this same advice to people in the Islamic community regarding getting acquainted with others. “It will not diminish your faith,” he tells his colleagues, “to get to know your non-Islamic neighbors.”

The most encouraging thing for me was not in any answers (there are no easy or simple ones), but the encouraging thing was that the auditorium was filled to capacity with citizens who are concerned about making a difference.

III.         Mindfulness in Our Spiritual Practice

(Photo from Jim Burklo's website)

On Friday morning I read Jim Burklo's blog on “Prayer and Mindfulness” which highlights the relational aspect of spiritual practice in terms of self and others as well as self and Other (i.e. “God”).  

In my own experience, the best thing I can do for my friends is to listen to them.  If I’m doing too much of the talking, then I’m not adequately listening.  And when I listen, I do best if I really listen: just be present in silence and give my friend my full, compassionate, truly interested attention. . .  Mindful prayer is being God’s friend, and letting God be a friend to us:  simply being, attentively, with each other’s’ being.

Spiritual practice is indeed an endeavor that involves listening, waiting, and paying attention. With all of the reminders this week of betrayal of trust in the church and words of hate in the public square, it was good to be reminded of the need to push the personal “reset button” by spending time in meditation and to practice mindful prayer.

Jim Burklo's blog, Musings, is on the Progressive Christianity website and can be found at  http://tcpc.blogs.com/musings/.

There you have my Monday - Wednesday - Friday summary of the week past. Now on to the week ahead.

*    *    *    *    *

You may also be interested in reading the following posts:


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Wednesday, May 21, 2014

The Problem with Being Male

It happened again last week. Male sexual misbehavior made the cover of Time Magazine. We have seen this before. This time the topic was rape on college campuses. We have seen similar news items about sports teams, coaches, movie celebrities, military personnel,  and clergy.  Sometimes it involves taking advantage of women in subordinate roles, sometimes it is child abuse, but all too often it is a specifically male problem of men mishandling their sexual drives.

Why is there such a seemingly prevalent problem with men’s sex drives? Is it a problem born of nature? When one observes the natural world, one sees that the drive toward life is flagrantly abundant, scattering millions of seeds and eggs throughout the environment so that a fraction of those life forms will make it to maturity, with the rest serving as food and fodder. Life is also incredibly tenacious, with trees clinging to rocky mountaintops, bacteria growing in superheated lava flows beneath the ocean, and desert tadpole shrimp whose eggs can survive through decades of drought until rains come to the dry landscape. The drive toward life is seemingly relentless and nature seemingly strives to fill every available bit of habitable space with some form of life. We human beings are the inheritors of a drive for life that seems to be as large as the universe and is at least as large as the world itself.

Look around and you will see that we are part of a grand and glorious enterprise, this marvelous thing called life that is occurring within this grand thing called the universe. A problem seems to arise with human consciousness regarding the sexual drive – we are not quite sure how to handle the strong and primal drive of life that is embedded within us. We seem to have a combination of noble, higher aspirations while remaining subject to a flagrant propagation instinct. It is as though the drive for life is too large to rest comfortably within an individual. 

Modern Fables and Ancient Myths

African elephant in musth
The fables we tell speak of our uncontrollable urges. For example, the writers of the science fiction series Star Trek developed the Vulcan concept of pon-farr in which the sexual drive periodically completely overcomes the otherwise rational and logical Vulcan psyche. We also see it in nature as when a bull elephant in musth (even the ordinarily docile and domesticated Indian elephant) becomes dangerous, unpredictable and destructive. Michael Dowd, in his book, Thank God for Evolution, says that we modern humans live with miss-matched instincts. He points out that instincts which served our ancestors well in allowing them to survive as a species in eons past can become destructive in our modern society. The problem of how to handle the sexual drive seems to be a particularly male problem.

The initiation rites of primitive tribes observed by anthropologists today might give us a clue that ancient cultures had as much trouble reigning in adolescent drives as modern society does.  Tribal rituals guide adolescent boys into manhood. Those rituals can often be harsh, making sure that young boys entering manhood understand their responsibilities to the tribe as well as the proper use of their sexuality. Today with the numerous problems we hear about regarding sexual predators in society, one wonders if perhaps we need a return to harsh initiation rites to drive it home to men that they have a duty with regard to sexual drives. There is the responsibility to consider the well-being of another. In issues of rape, professionals will tell you that it is not just about sex – it is an act of violence. Robert Bly, the poet who became associated with the Men's Movement back in the 1990s, believes that what is missing on our society is a proper initiation of young men with older men as wise mentors. His best-selling book, Iron John: A Book about Men, elaborates his view of how men can reconnect by regaining the ancient wisdom of earlier times. (You can read a review of the book here. To read an interview with Robert Bly in which he discusses the problem of male violence in society, go here.) 

Indiscretions of Trusted Leaders

It is particularly distressing when we hear about people being abused and young lives shattered by the sexual misconduct of adults, usually men. Most men, one would hope, understand the sexual drive and that one must accommodate that drive to rules that make our society work and also protect the vulnerable. On the other hand, in addition to those rules of expected behavior, there are also industries of pornography, prostitution and human trafficking that appeal to and accommodate the darker side of the male sexual drive. Moreover, we see trusted men in authority taking advantage of women and molesting children. After reeling for several years from accounts of priests abusing children, there has been in the news recently renewed discussion of allegations regarding abusive behavior by filmmaker Woody Allen as well as a history of sexual misconduct by respected Mennonite theologian John Yoder.

Too often, we have looked the other way or refused to acknowledge the damage resulting from the sexual misbehavior of men in power. When these incidents become known, then the problems become even more complicated.   For example, I now have difficulty even thinking of watching Woody Allen's movie, Annie Hall, which was seen as a classic commentary on our society with both comedic and sociological insight. In the same way, the U.S. Catholic Bishops' groundbreaking pastoral letters from the 1980s concerning peace and economic justice that were such inspiring prophetic documents cannot escape the taint that those same bishops who were making such profound statements of social justice were also protecting pedophile priests. Likewise, the late John Yoder, whose work did so much to validate a pacifist theology for peace, cannot be viewed the same way in light of evidence of his unwanted sexual advances on women.

Calling them Out

It is past time to start holding people accountable for sexual abuse. There is no place for excuses such as “boys will be boys,” or “everyone has their sexual needs.” When we look the other way, people get hurt and we also do a disservice to the larger community. Where can we find the answer to this "male problem?" I do not claim to have the complete answer, nor can we expect a simple solution, but we must acknowledge that the problem lies for the most part in the male of the species. We must also admit that men in power are significant contributors to the problem. As a man, it is not a pleasant thing for me to admit that men are causing such problems. It is a discomforting thing, which may be why we are not talking about the problem enough. I know many men (most men I know, in fact) who conduct themselves decently and appropriately. The fact remains, however, that we have a male problem that needs to be addressed. We can write about it in science fiction tales, but we need to acknowledge it in our midst as well.  Perhaps we men need to speak more loudly to our peers about what behaviors are out of bounds. Perhaps our culture needs healthier ways to guide and "initiate" our young men into the world.  I have no simple answer to offer here. I welcome any comments from readers about how you see the problem or how you think the problem should be addressed.  How can we better guide our young people and hold adults accountable? We owe it to our children, our society, and our future to find a way to rein in our damaging behaviors.   



_______________
Photo of African bull elephant by Yathin S Krishnappa
Courtesy of Wikimedia Commons

Thursday, November 10, 2011

The Case of Penn State and Joe Paterno

It keeps happening. In the news we hear of yet another case of child molestation. This time it is not a case of Vatican-sanctioned cover-up, but it is the same old story of an old boys club that seems to think that its own Very Important Business is best preserved by keeping quite about abuse. Of course, today's story comes from the holy magisterium of college football, and involves the firing of the great Penn State football coach, Joe Paterno.

Some say Paterno did what was legally required in reporting what he knew to let others deal with it, others say that it was a moral failure that nothing else was done. Some are hailing Penn State's decision to fire the coach as an great moral decision on the part of the university, while others explain that the university is only protecting is vast financial interests in the football industry. One more sacrifice offered to keep their power in the game.

Old Boys Club, economic and institutional power, protection of corporate interests – these are a familiar and recurring theme as cases of child sexual abuse continue to come to light. It is shocking and embarrassing to hear of these things, and it is an outrage that these abuses occur within our society. If there is any silver lining that I can see it is the fact that were are much more aware as a society that these abuses should not occur.

I wrote the following poem in 2002, after being troubled by increasing reports of sexual abuse of children by clergy. I first posted it on my blog on January 29, 2010. I stated then that my consolation was "at least now we are aware of the problem and are calling people to account. In many ways, we are progressing in areas of ethics, enlightenment and compassion." I present the poem again today in the hope that we will continue to try to do better in moving toward a society that works and a public consciousness that protects its vulnerable citizens.
      


Slowly God Arises

And slowly God arises
Arising, God turns
Pulling up tent stakes,
Cracking the foundation
And loosening the ties
Of a stagnant civilization.

One turn showed us not to enslave.
Another turn gave honor to women.
Yet another turn showed us
Not to send our children to factories and fields,
   forfeiting their lives for illicit capital gain.

Now the turn shows us
To respect our children
And to protect them from harm.

And slowly God arises
Until a new awareness comes;
An awareness that children have been crippled
By the abusive actions of people we trusted.
No longer can we tolerate such abuse.

Slowly God arises.
Arising, God turns;
Cracking the foundation of tradition,
Breaking the bonds that held us.

With each turn
We are astounded.
Why did we not see this before?
How could we have let this happen?
Yet with each turn
We see that we cannot go back.
Astounded by sight
Loosed by light,
We walk at a new level
As slowly God arises
And rising, God turns.

The church did not show us.
Governments never called for justice
Until sight came upon the people
And scattered throughout the land.
"Just as the lightening comes from the east
    and flashes into the west..."
But none can stop the rising
And the turning of a new day.

And slowly God arises.
Arising, God turns
Carrying the pain and the hope
Of broken bonds and shattered illusions.
Arising, God turns
To present us with the challenge of a new day,
To walk on a different level.
We are astounded by sight
And loosed by light
As slowly God arises.

                               ~ Charles Kinnaird