Finding Christmas

The following essay is one that I did at the request of Karen Matteson, a Unitarian Minister. She wanted me to take part in a Sunday morning service in preparation for Christmas. Many in that Unitarian congregation felt that it was very important to have a big Christmas Eve celebration. Others had a problem with Christmas because they came from different backgrounds, and most had a problem with affirming the divinity of Christ. The minister wanted to have a service to help bring everyone in to the celebration of the season while acknowledging the different places that many were coming from. "Finding Christmas" was my contribution to that service which I was honored to take part in.

                    Finding Christmas: A Post-modern Christian Revisits an Ancient Holiday

by Charles Kinnaird

"In the depth of winter, I finally learned that within me 

                                            there lay an invincible summer."

                                                   ~Albert Camus

In the Jesus story, the Gospel writer at one point has the Roman Governor, Pontius Pilate, asking the question, "What am I to do with Jesus?" It is fascinating to me that from that time until this, most of us in Western Civilization have had to ask that very question and in some way respond to the question. When I was in high school, there were two Broadway musicals, Godspell, and Jesus Christ, Superstar, that represented one way that my generation was responding to the question of what to do with Jesus. Michelangelo's Sistine Chapel, Handel's Messiah, Zulu Zionism in South Africa, Base Communities in Latin America, and the Jesus Seminar in Santa Rosa, CA, represent a few of the many varied responses to the same question.

In my own journey, I am always re-evaluating and redefining. I took a computer course once where we were working with spreadsheets. I loved the visual effect of having the spreadsheet all laid out, then typing in another number and watching the whole screen change in response to the new data. A living philosophy has to be that way. When we are confronted with new information or new experiences, our perspective will change in some way. There may even be a shift in our world view.

A few years ago, I was attending a Eucharistic service at an Episcopal Church (some traditions refer to it as Mass, or Holy Communion). It was at a time when I was re-assessing what the Christian myth meant to me, given my world view. It occurred to me that however the person of Jesus fits (or does not fit) into one's theology, the Jesus Story dramatically illustrates the risk of incarnation. It was an emotional moment and I immediately connected with that notion because I knew first-hand the risk of incarnation.

In my work as a registered nurse, I often have to ask patients to sign a consent form for the surgeon to operate. I always ask the patient "Has the doctor explained to you the risks and the benefits of this procedure?" If the patient answers affirmatively, then I know that he or she is ready to sign the consent form. That day during the Eucharist, I knew that as I drank from the cup, I was affirming my own participation in the risk of incarnation. Knowing the beauty of being alive, I was also fully aware of the risk.

Christmas is about light and life. It is a celebration in the middle of winter that the light will come and the darkness will end. It is a celebration of the promise of new life beginning. We call it Christmas, a time when Christians celebrate the birth of the baby Jesus as the incarnation of God and a light to the world.

The celebration existed, however, long before the Christians took it over. Winter Solstice had long been a time to celebrate the dawn on the darkness of winter. It was a time to extol the evergreen that proclaimed the promise of life in the dead of winter.

Christmas for us can be a time to celebrate the joy and beauty of incarnation as we know it. If we have lived long enough, we understand the risk, but we also know from our collective experience that the darkness will end. We sense the persistent hope of new life. We know that life on this planet is worth the risk. We can use the Christmas season to acknowledge our own participation in the incarnation of Life.

                                                           Our light has come.
                                                           Our day has dawned.
                                                           We can joyfully celebrate:
                                                           Life is up to something,
                                                               and we are included!
                                                           Life is full of surprises,
                                                               and we are a part of it!

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(This essay was first posted in December 2010 and is repeated for this Christmas season)

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Finding Christmas

The following essay is one that I did at the request of Karen Matteson, a Unitarian Minister. She wanted me to take part in a Sunday morning service in preparation for Christmas. Many in that Unitarian congregation felt that it was very important to have a big Christmas Eve celebration. Others had a problem with Christmas because they came from different backgrounds, and most had a problem with affirming the divinity of Christ. The minister wanted to have a service to help bring everyone in to the celebration of the season while acknowledging the different places that many were coming from. "Finding Christmas" was my contribution to that service which I was honored to take part in.

Finding Christmas: A Post-modern Christian Revisits an Ancient Holiday
by Charles Kinnaird

"In the depth of winter, I finally learned that within me there lay an invincible summer."
~Albert Camus

In the Jesus story, the Gospel writer at one point has the Roman Governor, Pontius Pilate, asking the question, "What am I to do with Jesus?" It is fascinating to me that from that time until this, most of us in Western Civilization have had to ask that very question and in some way respond to the question. When I was in high school, there were two Broadway musicals, Godspell, and Jesus Christ, Superstar, that represented one way that my generation was responding to the question of what to do with Jesus. Michelangelo's Sistine Chapel, Handel's Messiah, Zulu Zionism in South Africa, Base Communities in Latin America, and the Jesus Seminar in Santa Rosa, CA, represent a few of the many varied responses to the same question.

In my own journey, I am always re-evaluating and redefining. I took a computer course once where we were working with spreadsheets. I loved the visual effect of having the spreadsheet all laid out, then typing in another number and watching the whole screen change in response to the new data. A living philosophy has to be that way. When we are confronted with new information or new experiences, our perspective will change in some way. There may even be a shift in our world view.

A few years ago, I was attending a Eucharistic service at an Episcopal Church (some traditions refer to it as Mass, or Holy Communion). It was at a time when I was re-assessing what the Christian myth meant to me, given my world view. It occurred to me that however the person of Jesus fits (or does not fit) into one's theology, the Jesus Story dramatically illustrates the risk of incarnation. It was an emotional moment and I immediately connected with that notion because I knew first-hand the risk of incarnation.

In my work as a registered nurse, I often have to ask patients to sign a consent form for the surgeon to operate. I always ask the patient "Has the doctor explained to you the risks and the benefits of this procedure?" If the patient answers affirmatively, then I know that he or she is ready to sign the consent form. That day during the Eucharist, I knew that as I drank from the cup, I was affirming my own participation in the risk of incarnation. Knowing the beauty of being alive, I was also fully aware of the risk.

Christmas is about light and life. It is a celebration in the middle of winter that the light will come and the darkness will end. It is a celebration of the promise of new life beginning. We call it Christmas, a time when Christians celebrate the birth of the baby Jesus as the incarnation of God and a light to the world.

The celebration existed, however, long before the Christians took it over. Winter Solstice had long been a time to celebrate the dawn on the darkness of winter. It was a time to extol the evergreen that proclaimed the promise of life in the dead of winter.

Christmas for us can be a time to celebrate the joy and beauty of incarnation as we know it. If we have lived long enough, we understand the risk, but we also know from our collective experience that the darkness will end. We sense the persistent hope of new life. We know that life on this planet is worth the risk. We can use the Christmas season to acknowledge our own participation in the incarnation of Life.

Our light has come.
Our day has dawned.
We can joyfully celebrate:
Life is up to something,
and we are included!
Life is full of surprises,
and we are a part of it!



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Common Good vs. Corporate Greed: the Dilemma of Healthcare in America

Part of the healthcare debate in the U.S. has been the question of whether healthcare in a right or a privilege. This is the wrong question, and is often laden with hot-button issues. The real question is what is good for society? My take on it is that there are three basic things that make a society function well:

1. Access to education
2. Access to transportation
3. Access to healthcare

If these things are in place for the population, then you have an educated workforce ready to do the job, able to get to work and healthy enough to contribute to society. You don’t have to decide if healthcare is a right or a privilege, but it becomes obvious that optimal health for all citizens benefits the whole of society. The same is true for education and transportation. If they are available to all, everyone benefits.

The problem in Washington D.C. is that corporations are spending millions on politicians to keep their own interests secure with little regard for the common good. When Medicare “reform” was enacted to cover prescription medications, the primary beneficiaries were the pharmaceutical companies, not the Medicare recipients. The way healthcare “reform” is shaping up now in congress, it will benefit no one except the insurance companies. Insurance companies and pharmaceutical companies are no more to be trusted than the “fat cat” bankers when it comes to the good of the people.

I am a healthcare worker in favor of healthcare reform that will allow universal access to healthcare. Since we are seeing ever-increasing unemployment and the advent of the global market, it is wrong to place the onus on the individual people, requiring that they buy health insurance (if you are out of a job, requiring you to buy insurance is not going to solve the healthcare problem). It is also wrong to require businesses to furnish insurance when they must compete with international companies who do not have to figure the cost of healthcare into their product.

Therefore, the amalgam of ideas masquerading on the Hill as healthcare reform should be scrapped. It makes much more sense to extend Medicare to all citizens who are not covered by Medicaid. The current legislative proposal seems to favor the insurance companies, just as the financial “bailout” only favored the banks, and Medicare reform favored the pharmaceutical companies.

One is reminded of the words of Ebenezer Elliot (1781-1849) borrowed by Stephen Schwartz in "Godspell":

When wilt Thou save the people?
O God of mercy, when?
Not kings and lords, but nations,
Not thrones and crowns, but men!
Flowers of Thy heart, O God, are they;
Let them not pass, like weeds, away;
Their heritage a sunless day:
O God, save the people!

We could change the phraseology today to ask, when will we begin to care for people (including the working class, the poor, the sick and unemployed) rather than favoring corporations, banks, and politicians (the kings, lords, thrones, and crowns of our day).




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