He actually did far better than I expected with his acceptance speech. It was beautifully humble, wonderfully literary, and skillfully brief. Bob Dylan was not on hand to receive his Noble Prize for Literature in person, but he wrote his acceptance speech which was delivered by the U.S. Ambassador to Sweden, Azita Raji. The speech was given at the Nobel Banquet on December 10, 2016.
In addition to sending his acceptance speech, Dylan sent Patti Smith to perform on his behalf. The song she sang was an emotional rendition of an early Dylan song "A Hard Rain's A-Gonna Fall." It was first recorded in 1963 on The Freewheelin' Bob Dylan (his second studio album). Dylan skillfully adapted the 17th century English ballad style to create a timeless classic.
This fall, from October 14 to December 12, my daughter Elaine had a solo art show at The Alabama School of Fine Arts in Birmingham, Alabama. The theme of her show was taken from C.S. Lewis' remarkable book, Till We Have Faces: A Myth Retold. Elaine stated that if you know the book, you will get the art. Like any true artist, that is all the explanation we will get from her. It gives us a framework while allowing for our own intuitions/interpretations/gut responses.
If you know Lewis' book, you know that it is unlike anything else he wrote, and it touches depths of perception and lived experience that one may go through life without fully knowing. Lewis takes the Greek myth of Cupid and Psyche and demonstrates to us in story how we can think we see the world as it is, only to have it upended and new insights revealed (if we are lucky). Do we understand what we see? Do we know another's motives? Do we know our own motives? How do the shadows play in our lives? What is true and enduring in our lives and relationships?
If you have not read Till We Have Faces, put it on your "must read" list. For a quick insight into what C.S. Lewis was getting at in the novel, read his poem, "As the Ruin Falls."
Till We Have Faces
Resident Artist at Ground Floor Contemporary, ASFA alumna, and Cranbrook Academy of Art graduate, Elaine Kinnaird presents
textural interpretations and expressions in her exhibition,
By the liturgical calendar, Christmastide began with the Vigil Mass on Christmas Eve and will continue until Epiphany (January 6). In other words, although Christmas Day was yesterday, it is still Christmas, which means we have a little more time for Christmas music.
My friend, Mark Biddle, has been sharing "12 Days of Christmas" musical selections from his talented family on his blog, Mostly on the Bible (he's a seminary prof). I wanted to share this lovely performance by his daughter, Ellen Broen, singing "O Thou that Tellest Good Tidings to Zion" (from Handel's Messiah). Check out his blog site, though, not only for the Twelve Days of Christmas music, but also for the theological commentary he shares on living our faith values.
From the YouTube notes: The communion hymn from Midnight Mass 2011, broadcast live from St George's Cathedral Souhwark. The hymn is sung by the Choir of St George's Cathedral, the Cathedral Girls Choir and the congregation. The verse harmonisation is by Sir David Willcocks, the last verse and descant by David Briggs. The Choir is director by Nick Gale with Norman Harper at the organ.
St George's Cathedral, Southwark is the cathedral of the Roman Catholic Archdiocese of Southwark, south London and is the seat of the Archbishop of Southwark.
I enjoy the Christmas season
and when I discovered the liturgical season of Advent as an adult, that sacred
time of waiting gave the season even more meaning for me. At the same time, I realize
that there are many who have difficulty participating in the festive season.
Some have painful memories from the past; some have been hardened by life and
cannot make their way back to hope. Others have either lost faith, were
nurtured in a different faith, or were raised without a strong faith tradition.
My hope is that everyone can find
reason to celebrate the season and that we all can have hope for the days
ahead. The following essay is one that was first posted in December of 2010. It
was first written and presented at the request of Rev. Karen Matteson, a
Unitarian Minister. She wanted me to take part in a Sunday morning service in
preparation for Christmas. Many in that Unitarian congregation felt that it was
very important to have a big Christmas Eve celebration. Others had a problem
with Christmas because they came from different backgrounds, and most had a
problem with affirming the divinity of Christ. The minister wanted to have a
service to help bring everyone in to the celebration of the season while
acknowledging the different places that many were coming from. "Finding
Christmas" was my contribution to that service which I was honored to take
part in.
Finding Christmas: A
Post-modern Christian Revisits an Ancient Holiday
by Charles Kinnaird
"In the depth of winter, I finally
learned that within me
there lay an invincible summer."
~Albert Camus
In theJesus story, the Gospel writer at one
point has the Roman Governor, Pontius Pilate, asking the question, "What
am I to do with Jesus?" It is fascinating to me that from that time until
this, most of us in Western Civilization have had to ask that very question and
in some way respond to the question. When I was in high school, there were two
Broadway musicals, Godspell, and Jesus Christ, Superstar,
that represented one way that my generation was responding to the question of
what to do with Jesus. Michelangelo's Sistine Chapel, Handel's Messiah,
Zulu Zionism in South Africa, Base Communities in Latin America, and the Jesus
Seminar in Santa Rosa, CA, represent a few of the many varied responses to the
same question.
In my own journey,
I am always re-evaluating and redefining. I took a computer course once where
we were working with spreadsheets. I loved the visual effect of having the
spreadsheet all laid out, then typing in another number and watching the whole
screen change in response to the new data. A living philosophy has to be that
way. When we are confronted with new information or new experiences, our
perspective will change in some way. There may even be a shift in our world
view.
The Risk of Incarnation
A few years ago, I
was attending a Eucharistic service at an Episcopal Church (some traditions
refer to it as Mass, or Holy Communion). It was at a time when I was
re-assessing what the Christian myth meant to me, given my world view. It
occurred to me that however the person of Jesus fits (or does not fit) into
one's theology, the Jesus Story dramatically illustrates the risk of
incarnation. It was an emotional moment and I immediately connected with that
notion because I knew first-hand the risk of incarnation.
In my work as a
registered nurse, I often have to ask patients to sign a consent form for the
surgeon to operate. I always ask the patient "Has the doctor explained to
you the risks and the benefits of this procedure?" If the patient answers
affirmatively, then I know that he or she is ready to sign the consent form.
That day during the Eucharist, I knew that as I drank from the cup, I was
affirming my own participation in the risk of incarnation. Knowing the beauty
of being alive, I was also fully aware of the risk.
Celebrating the Light
Christmas is about light and life. It is a celebration in the
middle of winter that the light will come and the darkness will end. It is a
celebration of the promise of new life beginning. We call it Christmas, a time
when Christians celebrate the birth of the baby Jesus as the incarnation of God
and a light to the world.
The celebration
existed, however, long before the Christians took it over. Winter Solstice had
long been a time to celebrate the dawn on the darkness of winter. It was a time
to extol the evergreen that proclaimed the promise of life in the dead of
winter.
Christmas for us
can be a time to celebrate the joy and beauty of incarnation as we know it. If
we have lived long enough, we understand the risk, but we also know from our
collective experience that the darkness will end. We sense the persistent hope
of new life. We know that life on this planet is worth the risk. We can use the
Christmas season to acknowledge our own participation in the incarnation of
Life.
"Forgiveness" is from Santana's new album, Santana IV. The entire CD is a vibrant musical feast. Carlos Santana has been making music since the 1960s, and this new endeavor is has so many beautiful refections, from the slow evocative "Suenos" to the lively "Echizos." With such songs as "All on Board," and "Come As You Are," you might imagine that this is one inviting experience.
"Alma Redemptoris Mater" is a Marian hymn traditionally sung during Advent. The earliest version is in Gregorian chant and is mentioned in The Prioress's Tale in Chaucer's Canterbury Tales. This version was composed by 16th century church musician Giovanni Palestrina and is performed by the Monteverdi Choir, King's College Cambridge. the recording comes from the album Once As I Remember -John Elliot Gardiner and the Monteverdi Choir. Scroll down to read the lyrics in Latin and in English.
______________________________
Image: Edge of a Wheatfield with Poppies (1887)
Artist: Vincent van Gogh
Medium: Oil on canvas
Private collection, found at Wikiart
Senor (Tales of Yankee Power) first appeared on the 1979 album Street Legal. Here is powerful version by Willie Nelson and Calexa from the soundtrack for the movie, I'm Not There. The song is full of symbolism that might take a classroom to unpack. It opens with the question, "do you know where we’re headin’? Lincoln County Road or Armageddon?" which is likely a reference to the Lincoln County War. For a fuller discussion of the symbolism of the song, check out Christopher Rollason's Bob Dylan's "SeƱor": a wasteland with no easy answers.
SeƱor (Tales Of Yankee Power)
By Bob Dylan
SeƱor, seƱor, do you know where we’re headin’?
Lincoln County Road or Armageddon?
Seems like I been down this way before
Is there any truth in that, seƱor?
SeƱor, seƱor, do you know where she is hidin’?
How long are we gonna be ridin’?
How long must I keep my eyes glued to the door?
Will there be any comfort there, seƱor?
There’s a wicked wind still blowin’ on that upper deck
There’s an iron cross still hangin' down from around her neck
There’s a marchin’ band still playin’ in that vacant lot
Where she held me in her arms one time and said, “Forget me not”
SeƱor, seƱor, I can see that painted wagon
I can smell the tail of the dragon
Can’t stand the suspense anymore
Can you tell me who to contact here, seƱor?
Well, the last thing I remember before I stripped and kneeled
Was that trainload of fools bogged down in a magnetic field
A gypsy with a broken flag and a flashing ring
Said, “Son, this ain’t a dream no more, it’s the real thing”
SeƱor, seƱor, you know their hearts is as hard as leather
Photo: "A misty and frosty scene near Dursley in Gloucestershire on December 12"
Credit: Tim Ireland/PA Wire (from Weather Cast Monthly Weather Review)
Johnny Hartman was the smoothest of smooth jazz, a classic crooner, The Last Balladeer. He should have been better known since his talent was superb. Here he joins John Coltrane's quartet in this 1963 studio recording.
United Support of Artists (USA) for Africa was an unprecedented effort at the time. To raise relief funds for drought-stricken Africa, recording artists gathered in 1985 following the Grammy Awards to record this song by Michael Jackson and Lionel Richie. Quincy Jones directed and produced the recording. One of the singers (I can't recall which one) said that Quincy Jones asked all of the artists to check their egos at the door, and they produced a truly inspiring recording! It is good to be reminded that beauty, harmony, and goodwill can sometimes prevail.