Rumors of War

From the U.S. Department of State

President Barack Obama delivers remarks on draft resolution

to authorize the use of military force against ISIL at the White House

 on February 11, 2015.

Last week we got a look at how our policy in the Middle East seems to be unfolding:

ISIS is a big problem. It is a problem that resulted from U.S. military intervention in Iraq which destabilized the region and has caused a generation of young people to grow up in Iraq knowing nothing but war and societal dysfunction. After a decade of military action, we were unable to establish any kind of stability in the region. Now with ISIS ascending, we have decided to try… what? A new campaign of military intervention. I suppose because it “worked so well” the first time. 

A Severe Lack of Imagination

The problem is that virtually every military campaign and military offensive the U.S. has launched in my lifetime has done more harm than good. I becomes obvious that, one, we don't understand any culture other than our own (and even that is questionable); and two, we seem to always think that military intervention is the best and only option, even while claiming it is a last resort.

Our Nobel Peace Prize winning president approves of new military action and has sent a resolution to congress to authorize the use of military force. Most people, when asked, say they don’t see what else can be done in this situation. Our problem is not in lack of strength.  Our problem is a severe lack of imagination as to how to engage other countries and other cultures.

The big problem with everyone saying, "I'm not sure what else we can do," is that nothing but warfare gets done, and societies are made dysfunctional and our own soldiers are wounded at every level. Just look at the PTSD, suicides, unemployed veterans, families bearing the burden for our claims for "fighting for freedom" when we are in actuality just doing the bidding of corporations. Moreover, there would not be the mess that needs fixing if we had not intervened in the first place. 

We didn't know what we were starting when we invaded Iraq, and now we don't know how to stop it. We are Empire, and our footsteps carry mostly destruction.

Re-imagining the World

If the 20th century taught us anything, it should have been that war is no longer a viable option for a workable society. Our world is too small, and our weapons are too large. Europe was devastated when modern nations tried to settle their differences the way leaders settled them in the past - by launching military offensives. The problem was that it was no longer kings sending out soldiers and knights on horseback with spears, swords, and lances to fight in some field outside the city gates, with the occasional crashing of the city gates. The modern army had tanks and artillery, planes and bombs, that immediately brought unspeakable devastation to civilian populations. We need a way to re-imagine conflict. we need a new way to settle our differences.

Historically, since the mid 17th century, the Quakers (Religious Society of Friends) have shown the world a radical way of living that does not include war and violence. While most Christian churches through the years have backed their national governments in matters of war and other violent acts such as the death penalty, The Quakers have made it their Christian witness to stand against violence, war and oppression. The American Friends Service Committee has a strong track record in the area of non-violent alternatives. Thankfully, others have followed their lead and today we have a number of organizations helping the cause for peace and helping us all to rethink our courses of action.

The American Friends Service Committee The American Friends Service Committee (AFSC) is a Quaker organization that promotes lasting peace with justice, as a practical expression of faith in action. Drawing on continuing spiritual insights and working with people of many backgrounds, we nurture the seeds of change and respect for human life that transform social relations and systems.

            See their website at http://afsc.org/about

Although the Catholic Church has been criticized for historically standing on the side of emperors and empire, Catholic social teaching based upon the New Testament Gospel and the Old Testament prophets has spawned a number of groups seeking to bring about a more just, equitable and peaceful society. Pax Christi is one example:

Pax Christi USA Grounded in the Gospel and Catholic social teaching, Pax Christi USA (PCUSA) is a membership organization that rejects war, preparation for war, every form of violence and domination, and personal and systemic racism.

            Check out their website at  http://paxchristiusa.org/about/our-vision/

There are also many non-religious, secular-based groups that are effectively supporting peace and justice in the world. Peace Direct is just one of those groups:

Peace Direct – Supporting local action against conflict

We believe that local people have the power to find their own solutions to conflict – and to build their own better futures. Our mission is to help them make this happen. We are an international charity dedicated to supporting local peacebuilding.

In the world’s most fragile countries, we seek out local peacebuilders who are making a real difference – building peace from the grassroots up, preventing conflict in the places where it starts – locally.

They are disarming rebels, resettling refugees, healing communities, reviving economies. They work at great personal risk on crucial problems like child soldiers, women and conflict, youth and peace, political violence. They are the key to preventing conflicts and creating a lasting peace.

We find them, fund them, and promote their work to those in the wider world who can help with finance or influence.

            You can read more about Peace Direct at http://www.peacedirect.org/us/about/

For those who say, "I don't see what else we can do," these are just three examples of groups that are willing to re-imagine a world where peace and justice are possible – a world that is not dominated by empires that know only war and aggression. There are other organizations as well that are involved in the cause of peace and justice. Please take some time to look into some of these groups that are doing so much to advance peace and justice while our governments and empires flail about, crushing many innocents and uprooting whole communities in their unimaginative attempts to govern.

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The Trouble with War

"War on Terror" montage courtesy of Wikimedia Commons

The trouble with war, or I should say, one of the many troubles with war, is that it unleashes evil on all sides. I have written before about the atrocities of war and the problems of modern warfare. This week, the topic has again been raised by television and on my social media page. One of my friends who is living overseas put the following post on Facebook:

Are believers in the U.S. aware of the Christian genocide going on in Syria ... the people killing the Christians are American backed "free Syrian" Al-Quida terrorists....I hope some of you have been calling your elected officials to log your level of opposition to U.S. funds going to kill Christians in Syria.

My friend brought to light a problem that will inevitably occur when we embrace war. We will find that those we care about, or would care about if we knew them, suffer terribly. This is one reason I am continually appalled when Christian Churches so easily accept our country’s repeated call to war. In the Iraq war, Christian communities as well as Jewish communities that had been there for centuries were displaced. Of course, any community torn apart by war is a tragedy, whatever their ethnicity or faith. Here is how I responded to my friend:  

The USA is a big nation living in fear. Unfortunately all we know to do is to fight, whether it is “boots on the ground,” “drones in the air,” or guns in dissident's hands.  War is not the answer, and if you could convince evangelical Christians of that, you would deserve the Nobel Prize. We are Christians living in affluence but we've gone from faith to fear and desperation.

My point was that while my stance on war is in line with the Quakers, I see too many people of faith, especially my evangelical friends  align themselves too quickly with the state when the state chooses war, rather than offering an alternative to the state's socio-political actions.

Someone else responded to my friend’s Facebook post with another perspective:

As an Orthodox Christian (like those in Syria) I am very aware and very heartsick about this. I have opposed US interference in the Middle East all along. So few Americans understand that Christians constitute a significant portion of the population there--or did, until war and persecution began to drive them out.

On the same day that I had this exchange on Facebook, another friend posted an essay by Mark Sandlin which I was glad to read. It was titled, “Ten Political Things You Cannot Do while Following Jesus.” Among the things listed that one cannot do is advocate for war. You can read Sandlin’s essay here. 

  

Also on the topic of the atrocities of war is story that aired on CBS Sunday Morning last week (June 2, 2013). The piece was titled “A Dark Side of WWII.” World War II is one we like to hold up as a “good war.” We were fighting against the evil and tyranny of fascism and the fighters for freedom were victorious. It was, after all the heroic accomplishment of “the greatest generation” as Tom Brokaw phrased it in his book by the same title. In spite of heroic and valiant efforts, however, it is inevitable that war will bring out the worst in humanity.

The network gave the following introduction to the news story:

With the upcoming anniversary of the 1944 D-Day invasion, an untold story is coming to light about some of the soldiers who participated in that turning point in WWII. David Martin reports it's all part of a story that's not easy to hear.

My point in posting this information today is to emphasize that war is not a glorious campaign to be entered into lightly, though in recent years our leaders have, in my opinion, been too cavalier in their calls for military action. Furthermore, it should be the role of the Christian community to offer an alternative to war rather than to fall lock-step behind political leaders who stoke public fears in order to justify military solutions.

You can see the 15-minute segment from CBS Sunday Morning below:

On the Waging of War

Predator drone (U.S. Air Force photo)

I have a problem with drone warfare.  Recently Bill Moyers gave an editorial comment (“When We Kill without Caring”) on Moyers & Company speaking out against the use of drones. The issue sparked a conversation among some of my colleagues and me about the whole question of drone warfare. Some were in favor of using drones. They saw it as more efficient war technology which was better than sending our sons and daughters into battle with troops on the ground. Some saw it as no different from the use of bombers in warfare, except there was no danger of the pilot losing his life.  There was some attraction to the clean, efficient use of technology in prosecuting a war at a distance so that our own troops did not come into harm’s way. 

I, on the other hand have a problem with all of the above. My issue with drone warfare is a matter of asking the ethical question. Just because a “new technology” is in place, does not mean that every use of that technology is ethical, however clean and efficient that technology may appear to be. It is up to those within society who see these ethical issues to raise them rather than to acquiesce just because science and technology have made something “better” (ever read Aldous Huxley’s Brave New World?).

 

The issue is not just technology. The issue is the expanded use of drones to the point that there is the dangerous precedent that would lead to no temporal or geographic limits to warfare. I have a big problem with using drones to fire upon suspects in a region where we have not even declared war, and in which innocent civilians are killed, while the operator of said drone sits in a comfortable air-conditioned office somewhere. Furthermore, it is questionable how effective military force is against terrorism. Some of us hold to the ethic of “swords into plowshares” rather than militaristic solutions to every conceivable fear. We can easily get used to technology, but this is a matter of ethics. Science and technology must always be subject to ethics. As long as there is human activity, it is appropriate to raise ethical questions.

In the matter of war, my position is that war is never an ethical choice. It is easy to forgo serious examination of any specific war by saying, “We had no other choice.”  

Modern Warfare and Increasing Brutality

Throughout the modern era,  war has become more scientifically advanced and I would argue, more immoral. During World War II, both Germany and the United States upped the ante of formalized declared war by taking the fighting beyond the battlefield and into the civilian population. Germany did it in London with the aerial bombing of the city, including residential and business areas. The United States did the same thing with the flattening of the city of Dresden in aerial attacks. This was an immoral extension of war because it brought the horror of battle to private citizens.  The U.S. did the ultimate upping of the ante by dropping the atomic bomb on Hiroshima and Nagasaki. It can be argued, and has, that these strategies were necessary, but the immorality of war cannot be so easily be dismissed. 

Today, the use of drones in warfare brings a new layer to the questions about conduct in war. The argument that using a drone in Pakistan is a better option than sending our own sons and daughters into the conflict is inadequate. We are not just talking about our sons and daughters. There are other sons and daughters (as well as wives and husbands) on the receiving end of those drone attacks.

Since the Enlightenment Period, and especially during the 20^th century, we have had this notion that humans are becoming more civilized and enlightened, yet this has coincided with ever increasing use of death-making technology and human torture.  The sad truth is that long as we humans continue to justify war, and think it is better for them to die than us, we won’t make it to any sort of “enlightenment.”

A Foundational Stand against War

We all know the saying of Jesus, “You have heard it said, and eye for an eye and a tooth for a tooth, but I say unto you love your enemies and bless them that curse you.” As a rabbi, Jesus could have said, “You have heard it said, and eye for an eye and a tooth for a tooth, and that is a nobler way because you really shouldn’t go overboard in exacting revenge.” He would have been in line with the extent of the enlightenment of his day, and he would have been justified in saying that according to rabbinical teaching. But, of course, Jesus didn’t say that. He chose to offer another way.

The stand I take in opposing war (and refusing to say it is okay if necessary and if we use highly technical and sophisticated gadgets) is not because I want to sit in the Oval Office and make crucial decisions. It is because that in spite of the atrocities we continue to inflict upon one another, there must continue to be a voice that gives witness to a better way. The Quakers have bravely stood by such a witness. In the past, I have been part of peace & justice groups within mainline churches that offered such a witness.  

Whose Sons and Daughters Do We Send to Fight?

And back to the notion of “sending our sons and daughters to war,” that is another part of our country’s problem. We no longer send “our sons and daughters.” There is no longer any draft and no required national service.  We have a “volunteer” professional army that we send instead.  In other words, we harvest recruits – many of whom are from the lower socioeconomic strata of society – with promises of seeing the world and personal development. These are the young people whom society has offered no better option. They are the ones we send off to fight for freedom, when it is not even freedom that is in danger – it is the coffers of our oil barons and multinational conglomerates that are threatened. We just tell our young people who are pumped with patriotism and testosterone that they are fighting for freedom when they are actually fodder for the military-industrial complex that Eisenhower warned us about. If all our sons and daughters, including those of the politicians, were part of a national service, maybe we wouldn’t be so quick to go to war. Maybe then we would actually sit down and weigh the ethics of wartime situations.  

We sit in ease discussing this, but there are shattered lives all around us coming back from our current wars. They will never be alright, and to me, that is simply not okay. Recently I was talking to a patient at the hospital where I work as a nurse. We ask every patient upon admission if they have had suicidal thoughts in the last two weeks. The man looked at me with exasperation and said, “What do you think? I’m a Viet Nam vet! You just ask any vet, they’ll tell you – of course I have those thoughts, but no, I am not going to act on them.” 

What is the Alternative?

Having lived through the protests over the Viet Nam War, I have often been nonplussed by our country’s acceptance of war over the past twenty years. I think that acceptance has been based upon three things:  fear, an unwillingness to entertain a change in our affluent lifestyles, and the lack of a draft.  War does not demand much from most people in our society these days. As a result, we seem to be at a loss for visualizing other approaches to outside threats such as terrorism.

In the case of drone warfare, doing nothing is a better alternative. We are fooling ourselves if we think we are reducing the threat of terrorism by drone warfare. So we may kill someone who was on somebody's terrorist list. We also kill other local people. We fan the flames that lead to more terrorist activity. Taking ourselves out of that situation would do more to cool the cause of terrorism. The strength of Empire only furthers the terrorists cause.  Furthermore, the use of drones makes killing easier and in the short run less painful for us - therefore in increases the likelihood of our starting the next war. 

Iraq War Vets protesting the war in 2007
(photo courtesy of Wikimedia Commons)

In the case of Iraq, that was wrongheaded from the start. Iraq had nothing to do with 9/11 or terrorism on our shores, neither was there an Al Qaeda connection.  But there was oil. And the only fight we knew how to wage was with military action – except you can't fight terrorist with a conventional army. But you can fight a country with a conventional army. Thus the case was made for fighting in Iraq. It had a ruthless ruler, it had Muslims whom we had demonized, and it had oil. We couldn't resist the temptation. We were mad and we had to break something if we couldn't find the terrorists. Our engagement there cost billions of dollars, untold loss of life, and furthered the cause of the terrorists. 

In the case of Afghanistan, we've been there too long already. We punched Al-Qaeda, we made our point.  We do ourselves a greater favor if we leave and stop breaking things.

Most important, I repeat: drones make killing easier and increase the likelihood that we will use war rather than diplomacy in the future. If we have any faith in the potential of humanity, there comes a point where we must say, enough. Those who oppose war seldom win the argument, but they leave a record that it is possible to call upon the better angels of our nature. That is where I prefer to stake my claim. 

We have Sat too Long in Comfort – and Fear

As long as we sit in comfort and support technological gadgets of war and continue to parrot the notions of “terrorism in Islamabad” that have been fed to us by the warmongers to stoke our fears, there will never be any other way except the path of war that we have chosen for too long.  That is why I will continue to say, as did Bill Moyers, it is not acceptable for our country to “kill without caring.” Collateral damage in the form of women, children and civilians in Pakistan in order to “keep terrorism at bay” is no more acceptable than seeing my own neighbor’s bodies littering the street.  (And furthermore, drone attacks will not keep terrorism at bay.)

These are some of the reasons I do not support drone warfare as it is being practiced by our country. Others may disagree if they are coming from a different point of view or a different value system, but these are some of the reasons why I take the stand I take.

                                                                                                                ~ Charles Kinnaird

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Related Posts:

• Why Do Men Fight?
• The Atrocities of War
• Charlie Madison’s War
• Memorial Day Thoughts
• Make Commerce, not War
• When Freedom Becomes another Word for Empire

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